Thursday, October 10, 2013

Creating an effective and provocative Pecha Kucha


As part of doing inquiry work with young people, it is important that you, yourself as a teacher, have had experience doing the kind of authentic tasks you ask of your students. This shift in thinking about the nature and purpose of education calls for a redefinition of commonly-used terms in educational discourse. For instance, rigour is most often understood as imparting more sophisticated information to students. However, for Rosenstock (2011), principal of High Tech High, a school devoted to authentic discipline-based inquiry, rigour involves “being in the company of a passionate adult who is rigorously pursing inquiry in the area of their subject matter and is inviting students along as peers in that discourse” (2011). The key distinction is between learning about a field of inquiry and taking on the ways of knowing of the field of inquiry. Rosenstock wants kids “behaving like an actress, scientist, documentary filmmaker, like a journalist. Not just studying it but being like it” (2011).

In assigning the Pecha Kucha assignment I wanted you to engage as a teacher scholar in an area of inquiry that needs addressing within the social studies teaching profession in Alberta. By assigning the Pecha Kucha format I sought manageable "enabling constraints" that integrated technology in a way where you could hopefully deeply and in a sophisticated fashion respond to the inquiry question you chose to pursue.

In order to model this process and hold up my own work to scrutiny I have written a Pecha Kucha script. As you are reading it consider, based on the criteria we created together (which I have worked with a bit), how I could enhance my presentation. Before doing this, however, let's look at  some things to think about as you enhance your own script. 

As we developed our assessment criteria is as follows:


Insightfulness of ideas

-The presentation explores original and insightful ideas in response to your research question reflecting current research in the field.

How to achieve success: Draw on research and literature in the field reflecting the insights of people who have been thinking about these questions for a long time.

Avoid predictable ideas that are obvious and would require no research or deep thought. Your ideas should be original and insightful not banal and commonplace.

Exploration of inquiry question:

-The presentation demonstrates an extremely deep and original exploration of the topic with a profoundly thoughtful engagement with the research question.

How to achieve success: Ensure to explain and define key terms drawing on scholars and researchers in the field. Use sentence frames like: According to citizenship expert David Smith goal-based education refers to “quote from his work.”

Avoid introducing an idea like authentic assessment or goal-based education without clearly defining and explaining what this means. Focus on taking up three ideas rather than taking on a whole bunch which you won’t be able to properly elaborate on or explore.

Flow and Coherence

-Thoughts and ideas explored in the presentation flow from one to the next and are coherently bound together in a logical progression or sequence. It is clear throughout the presentation from the introduction, through the body, to the conclusion, the nature of your inquiry question and topic.

How to achieve success: Within the body keep tying back to the research question to remind the viewer why you are telling them these new things. Connect ideas together through long transitions such as Not only does engaged citizenship require that we ____ with young people, it will also be necessary to _____.  Specifically, _______. According to ____ “quote from a credible source.”

Avoid: sounding 'listy' and just go from one idea to the next without reminding the viewer why you are telling them this.

Supporting details/Practicality

-Each of three big ideas taken up in the presentation is comprehensively supported with exceptionally powerful evidence. There is ongoing evidence of practical possibilities for how these original and insightful insights could be applied within an elementary classroom context.


How to achieve success: Ensure to support any claims you make with research. If you make a claim that taking on citizen action projects tied to issues of concern in our community will increase student engagement can you find evidence to support this claim? If you introduce a big idea from the research, quote the researcher to support your explanation of why this is an important idea to address in relation to your research question.

Avoid: superficial and overly general supporting examples like we could help kids plant trees in the community. Use an example that has actually occurred and explain what the kids did. Avoid generalities and abstract examples. Evidence should be specific, grounded in the literature and reflect things that have actually happened.

Engaging/Interesting

The piece from the opening to the end draws you in. Watching this presentation was time well spent.

How to achieve success: 

-Don’t lose your voice in the piece. It is not merely an informational piece but one that should engage the audience.  Ask rhetorical questions the viewer might ask. 
-Use vivid imagery and show; don’t tell wherever possible.For example, instead of saying there was a flood in Calgary that devastated the city, describe this. After a deluge of rain, the Elbow and Bow rivers overflowed their banks sending a raging torrent of water into large sections of the city. Many homes and buildings had water coming in right up to the second floor leaving thousands of Calgarians homeless. 
-Use powerful verbs and adverbs to enhance the level of writing. 
-Adopt language that is precise and original. 
-Intersperse some short, punchy sentences alongside longer, complex ones.   

--------

Let’s judge mine using a four-point scale based our five criteria: 


  • Insightfulness of ideas
  • Exploration of inquiry question
  • Flow and Coherence
  • Supporting details/Practicality
  • Engaging/Interesting



1. INTRO: Recently Alberta Education introduced a policy initiative asking teachers to engage social studies through Aboriginal and Francophone perspectives. Specifically, the program asks teachers to help students “appreciate and respect how multiple perspectives, including Aboriginal and Francophone, shape Canada’s political, socio-economic, linguistic and cultural realities.”[i]

2. A recent study that I conducted examining the ways teachers in Alberta are taking up this call published in the last issue of Canadian Social Studies demonstrates that many educators in the province are struggling with this curricular initiative. However, before proceeding to discuss how educators might meaningfully, and richly take up this curricular mandate in their classrooms,

3. I want to first consider the question: Why would an understanding of Canadian citizenship and identity require students, as stated in the Alberta program, to appreciate Aboriginal and Francophone perspectives, experiences, and their “particular needs and requirements.” To answer this question it is necessary to briefly highlight some of the political, historical, and constitutional developments in this country

4. that provide the context for why we as social studies teachers in Alberta need to meaningfully engage issues of identity and citizenship through Aboriginal and Francophone perspectives. BIG IDEA #1: The first point that needs emphasizing is that Canada is not (pause), nor never has been (pause), a unitary nation-state similar to that of the United States or France. Within this model a dominant national group –elite decedents of English settlers in the US or Whites in South Africa ––

5. have used its power over the state to privilege its own language, culture, history, and even in some cases, religion.[ii] Specifically, anyone who did not belong to the dominant national group was subject to a range of nation building policies meant to either assimilate or exclude them.[iii]

6. As outlined by the political theorist Will Kymlicka, within the sphere of education, nation-building policies include the creation of a national system of education accompanied by a standardized curriculum, whereby the dominants group’s language, culture and history became the national language, culture and history.[iv]

7. Although settlers from the British Isles including Scots and English attempted to create a  unitary nation-state, due to a series of historical, political, and constitutional developments, Canada deviated from this model in one important respect. (pause). Since its founding the Canadian federation has involved a historic partnership, unique to only Switzerland in Western world that has given significant power and autonomy to a minority national community-the Quebecois.  The reasons for this can be traced back to a decisive British military victory over the French near Québec City in 1759,

8. which caused France to cede most of its possessions in eastern North America, including New France, to Great Britain. Wanting to avoid rebellion on the part of the French habitants and greatly outnumbered, the British government enacted the Québec Act of 1774, which was unique for its time in that it gave significant authority and autonomy to the Québécois.

9. This included guarantees that the Québécois could practice the Roman Catholic faith, use the French language in public institutions, and retain French civil law in private matters within Québec. Later, these accommodations were expanded in the British North America Act of 1867, where authority over language and education were devolved to Québec at the provincial level.

10. Today, through control over culture, immigration, and language, Quebec possesses significant nation-building mechanisms to ensure the continuation of their unique Francophone identity and language into the indefinite future. As outlined in the Canadian Charter of Rights and Freedoms, Canada is a bilingual state that guarantees that all Federal agencies must be accessible

11. in French and all Francophone peoples, regardless of where they live in Canada –– numbers allowing –– must be able to access French language education. In this way Canada has never been a unitary nation-state, but, rather, a multi-national state. As a consequence, unlike the US Canadian 

12. identity cannot simply privilege one singular national identity as defined by descendants of British settlers. ‘We’ as Canadians must acknowledge and appreciate the distinct place of Francophone peoples within the Canadian Federation.  

13. BIG IDEA #2: Now one might so, ok, but aren’t the Quebecois first and foremost Canadian-one among many other minority groups and identities in the country like Canadians of Chinese or Sikh descent. The answer to this question is no. New arrivals to the country and what Kymlicka calls national minorities are not the same.

14. To paraphrase Kymlicka, the Quebecois, like Aboriginal peoples are different from new arrivals to the country in that they are a community sharing a distinct language and culture, who lived, and continue to live, in a defined territory that then became part, often by war, but sometimes through agreements, of a larger state.

15. Because national minorities had their own unique form of governance and distinct identity, prior to the formation of the state, within a multi-national governing framework like Canada, the government seeks to ensure that national minorities are given sufficient autonomy and control within their traditional territory so they can retain and promote their unique identity into the indefinite future.

16. This is not to say that immigrant peoples don’t deserve to be treated with respect and dignity and made to feel a part of the community of Canada. However, it does mean the kinds of accommodations and respect minority peoples should receive goes well beyond providing special programs to help them better integrate into Canadian society. As reflected in the Alberta social studies program minority nations in Canada deserve a level of recognition and respect.

17. BIG IDEA #3-AHH RUNNING OUT OF ROOM. In claiming Canada has promoted significant rights for national minorities, it is extremely important to emphasize that Aboriginal people have had a very different relationship the Canadian government in comparison to the Québécois. Because of the long history of this relationship and the diverse numbers of Aboriginal nations involved,

18. it is difficult to do justice to the question as to why we as Canadian citizens should, as I stated in a recent article, should ensure that Aboriginal people, communities, and their diverse perspectives be an ongoing part of how we take up issues of citizenship and identity in our social studies classrooms.

19. However, two key points are worthy of note. One thing the program is trying to do, as I stated in my recent article, is “restore Aboriginal communities, and their diverse perspectives to a permanent seat of national deliberations around the future of the country”. Quebec has a seat at this table; it is now time to renew the historic partnership with Aboriginal peoples.

20. In doing this we can redress the horrible wrongs that nation-building policies had on Aboriginal people including the Residential school system that sought to, as Duncan Campbell Scott, the Superintendent of Indian Affairs stated, “kill the Indian in the child.”[v]

21. In renewing this partnership, it will be necessary to acknowledge that the land we currently live on and the benefits that we as Canadians have accrued from the gift of being born in this country is a direct result of legally binding, constitutionally guaranteed, agreements between Aboriginal peoples and the government. Stretching back to the Royal Proclamation of 1763 that provided the framework of nation-to-nation treaty agreements, we as Canadian people are treaty people living on treaty land.

22. CONCLUSION: As with Francophone peoples, by helping students reimagine the nature, place, and role of Aboriginal peoples, communities, and their diverse perspectives within the Canadian federation, teachers can thereby realize the spirit and intent of Alberta’s Social Studies program. This combined with engaging Francophone perspectives in the curriculum will mean we enter into a story of the country that includes a historical foundation resting on three distinct founding nations. 


Tuesday, October 8, 2013

Dwayne Donald on teaching Aboriginal perspectives in Alberta social studies classrooms


From 2005 to 2010 Alberta Education introduced a new social studies program asking teachers to engage the twin pillars of citizenship and identity through the lens of Aboriginal and Francophone perspectives. Specifically, the program asks students to “appreciate and respect how multiple perspectives, including Aboriginal and Francophone, shape Canada’s political, socio-economic, linguistic and cultural realities” (Alberta Education, 2007, p. 2). The new program states that for historical and constitutional reasons, an understanding of Canadian citizenship and identity requires an understanding of Aboriginal and Francophone perspectives, experiences, and their “particular needs and requirements” (Alberta Education, 2007, p. 4).

Since that time, Dr. Dwayne Donald from the University of Alberta has been at the forefront of thinking through the implications of what this curricular mandate asks of teachers in relation to Aboriginal perspectives. In particular he is interested in the ways this curricular initiative could help both teachers and young people in Alberta reframe the relationship between Aboriginal people and Canadians in more ethical ways. Here is a lecture he gave a few years back in Ottawa speaking to some of the issues involved when we ask teachers to engage Aboriginal perspectives.


 
Big Thinking - On What Terms Can We Speak? - Dwayne Donald (Full Session) from Fedcan on Vimeo.


While you are watching the video here are some questions to consider. I have included links to various documents including the Royal Proclamation of 1763 to help guide discussions around the original spirit and intent of agreements between Aboriginal peoples and the Crown; and then later the Federal Government and Canadians.


Questions for discussion (lecture starts at 4:05):

What does Dwayne do in the first five minutes? What is he attending to here and how is this different from how many people begin a lecture? How does this reflect a different type of identity position than the western ideal of the isolated, autonomous self?

9:33 In what ways does the question “But aren’t Aboriginal people Canadians?” highlight issues of identity, sovereignty, and citizenship? Who are Aboriginal people in relation to Canadians?

10:47 Why might Aboriginal people and Canadians be missing each other when they communicate? Where might some of the key tensions and difficulties lie?

How is Dwayne’s story of the Papaschase Cree reflective of his desire to attend to place, story, and memory in new ways?

17:53 What is going to take to repair and renew the relationship between Aboriginal peoples and Canadians?

If the last 150 years reflect a time when things went wrong, what indications are out there that we may be entering a new period? What indications are there that we are still stuck in the period where things have gone wrong?

What was the original spirit and intent of the partnership between Aboriginal peoples, the British Crown, and then later Canadians and the Canadian government? Let's take some time to look at the links provided including wording from:


What is the story of Canada we are most familiar with? How might these documents reflect a different 'storying' of Canada and the relationship between Aboriginal peoples and Canadians? 

What is problematic about Aboriginal perspectives for Aboriginal students? How might this reflect a colonial way of thinking?

What do you think of Dwayne’s idea that the problems of Aboriginal students are highly cultural? 22:18 How might this connect to the belief by many Canadian- Canadian students that they are ‘severely normal’?

How might the difficulties of many Aboriginal children and youth in schools reflect the current state of how the relationship between Aboriginal and Canadians is framed?

24:47 What do you think of Dwayne’s idea that how you frame or think about the relationship as educators will largely determine the ways in which you take up Aboriginal perspectives in the classroom?

What are the limitations of treating Aboriginal perspectives in an informational way (i.e., show a timeline of residential schools in Canada)?

How might we take up Dwayne's call to repair and renew the relationship through our pedagogy in the classroom? What might this look like when we take up the topic of imperialism in grade 7 for example?

How can we find an identity space where Aboriginal people are not ‘them’; nor ‘us’? How might Aboriginal wisdom traditions respond to this question?

Dwayne outlines several notions of Canadian culture that are blocking our ability to renew the spirit and intent of the original relationship. What are your thoughts on each of these areas in terms of how they may inhabit our own ways of thinking.

Many Canadian Canadians see themselves without culture as severely normal 30:16
Pedagogy of the Fort 32:00
The dream of the settler
Multiculturalism 35:12
Popular understandings of the irrelevance of Aboriginal claims for meaningful consultation around resource development on their traditional territories-The Beaver Lake Cree 38:52

Tuesday, October 1, 2013

EDUC 535: Inquiry Question Resources

Hello EDUC 535,

Welcome to the blog I used while I was teaching grade 8 and 9. In what follows I want to help guide you towards literature and research that will help you richly explore the specific inquiry question you are taking up. 

A. and R.: How can we meaningfully and respectfully take up Aboriginal perspectives in the elementary social studies classroom?

A. and Z.: In what ways can we effectively and successfully engage Aboriginal perspectives in the elementary social studies classroom? 

The person who has made the biggest contribution in this area is Dr. Dwayne Donald from the University of Alberta. You already have: 

Donald, D. (2007). Aboriginal curriculum perspectives. Unpublished paper, University of Alberta, Edmonton, AB.

However, you may also want to check out one of these, which I will warn you advance can be a bit of a tough go, but I will help you through them: 

Donald, D. (2009a). Forts, curriculum, and Indigenous Métissage: Imagining decolonization of Aboriginal-Canadian relations in educational contexts. First Nations Perspectives: The Journal of the Manitoba First Nations Education Resource Centre,2(1), 1-24. This one can be found here. 

Donald, D. (2009b). The curricular problem of Indigenousness: Colonial frontier logics,
teacher resistances, and the acknowledgment of ethical space. In J. Nahachewsky &
I. Johnston (Eds.), Beyond presentism: Re-imagining the historical, personal, and
social places of curriculum (pp. 23-39). Rotterdam, The Netherlands: Sense.
(I will give you this one in class). 

Additionally, he has a lecture from the University of Lethbridge: "On what terms can we speak? Aboriginal-Canadian relations as a curricular and pedagogical imperative," which can be found here. 

Finally, I wrote a piece that can be accessed here that should be of value: 

Scott, D. (2013). Teaching multiple perspectives: An investigation into teacher practice amidst curriculum change. Canadian Social Studies, 46(1), 31-43.

As well check out: 

Tupper, J., & Cappello, M. (2008). Teaching treaties as (un)usual narratives: Disrupting the curricular commonsense. Curriculum Inquiry, 38(5), 559-578.

Beyond this typing in Aboriginal as search within the LearnAlberta site will give you an additional wealth of resources.  This link has a list of resources from Learn Alberta. As well I found this link to a webinar by a teacher (Mr. Henderson in Winnipeg) talking about how to teach Idle No More (although it takes a while for him to get into the topic): 

There is a lot going on here. Try to pull out three big ideas that you would want to pass on to other teachers. As well, consider examples of how some of these ideas could be taken up around a topic in the elementary social studies program. I do this at the end of my piece for a grade 10 examination of globalization and sustainability where I explore the claims of the Beaver Lake Cree around resource development on their traditional lands.
_________________________________________________________________________________


N., K., and L.: What does it mean to teach Francophone perspectives in Alberta and how can we more meaningfully engage these perspectives in the elementary social studies classroom?


Although my piece that can be accessed here mostly takes up Aboriginal perspectives, the introduction, literature review and teacher resistances to teaching Francophone perspectives will all be helpful in framing your piece. 

Scott, D. (2013). Teaching multiple perspectives: An investigation into teacher practice amidst curriculum change. Canadian Social Studies, 46(1), 31-43.


The following piece specifically takes up historical perspectives of young Franco-Quebeckors that draws on  'le survivance' (survival) narrative template:


Lévesque, S., Létourneau, J., & Gani, R. (2012). Québec students’ historical consciousness of the nation. Canadian Issues/Thèmes Canadiens, 55-60. This can be accessed here.

Beyond this typing in Francophone as search within the LearnAlberta site will give you an additional wealth of resources.  Specifically, this link has a whole list of resources you could draw from. 



As I said above, there is a lot going on here so try to pull out three big ideas that you would want to pass on to other teachers. As well, consider examples of how some of these ideas could be taken up around a topic in the elementary social studies program. It will be important to conference with me to further explore this complex terrain.

_________________________________________________________________________________

A., C., and M.: How can we break down the barriers between our classrooms and the greater community towards connecting students with issues in the world they live in? 

This is a good question and I would return to the Susan Gibson piece for your opening as she well documents, with citations that you will want to look at, how social studies is often students least favourite subject. You may want to frame the current situation as in a state of ongoing crisis and disconnect with its core purpose.

As well, you may want to return to the piece I wrote with Laurence Abbott as this is one of the questions our piece was trying to explore.


Scott, D., & Abbot, L. (2012). Trying to make the mission statements of social studies curriculum inhabit my social studies pedagogy and vice versa. One World in Dialogue Journal, 2(1), 8-18. (This can be found on-line and you have a copy).

My mentor Kent den Heyer has also dedicated his work to this subject and an article that explores this topic can be found here. 

den Heyer, K. (2005). To what questions are schools answers? And what of our courses? Animating throughline questions to promote students’ questabilities. Canadian Social Studies.  


I also found this blog interesting: How are you Connecting your students with the world? Skype in the classroom. 

In addition, as we will discuss, this is one of the explicit mandates of discipline-based inquiry as outlined by the Galileo network in their inquiry rubric. See the first set of criteria.

Examples of lessons informed by this rubric can be found on the Calgary Science School Connect blog. Some ones that I found really inspiring include:


As well, I was attempting to connect students outside the classroom in my Renaissance unit discussed here: 

There is a lot to explore here so try to pull out three big ideas that you would want to pass on to other teachers. As well, consider examples of how some of these ideas could be taken up around a topic in the elementary social studies program. I look forward to conferencing with you on this topic.  

_________________________________________________________________________________


M., O., and B.: In what ways can we position elementary students to be democratic agents of change if they aren't legally allowed to participate in a democratic society?

This is a really good question and takes up a really important question in social studies. I think many of the articles for A., C., and M's question will be relevant to you. In particular my piece with Laurence Abbott will be helpful:


Scott, D., & Abbot, L. (2012). Trying to make the mission statements of social studies curriculum inhabit my social studies pedagogy and vice versa. One World in Dialogue Journal, 2(1), 8-18. (This can be found on-line and you have a copy).

As well, my mentor Kent den Heyer has also dedicated his work to this subject and an article that explores this topic can be found here. 



Examples of lessons that seek to engage students in the democratic process can be found on the Calgary Science School Connect blog. Some ones that I found really inspiring include:
As well, I was attempting to connect students outside the classroom in my Renaissance unit discussed here: 
Over all, I think the main thing you need to do is flip the grid in terms of re-defining what we mean by position students as agents of change. Voting and formal processes are only one small fraction of what this can include. Increasingly young people as outlined in the Sears article are finding new avenues for engaging in their communities. An interesting story that may provide a powerful and funny example for you includes the story of Mr. Splashy Pants as outlined in this article andthis video. Of interest many young people became engaged in this campaign which did curtail Japanese hunting of whales at least for a time. 



_________________________________________________________________________________

Z. and A.: I haven't received yours yet; please send on as soon as possible so I can support you in your inquiry due October 16th.

Friday, June 28, 2013

Renaissance Debate Rubric

Developed by Galileo Educational Network (2001)


Horseshoe Debate


Open Debate

Participants have the opportunity to question the positions of others by asking questions, refuting points or arguments or by adding additional support or detail to a position.
This continues until no one wishes to speak or time runs out.
If time runs out before all students have had an opportunity to contribute to the open debate, they may submit written rebuttals or additional support for their position before class begins the following day. Points off-topic or redundant will not be counted.


Opening

Speech
(20 marks)
Excellent
5
Proficient
4
Adequate
3
Fair
2
Weak
1
Introduction
and Conclusion
(5 marks)
Provocative and/or engaging introduction
Conclusion has an impact
Interesting introduction and a sound conclusion

Introduces topic at the beginning and ends with a summary statement
May have an introduction but it is unclear Conclusion is absent

Hard to discern if there is an introduction or conclusion

Support of position with specific facts and examples
(use of Rule of Three)

(10 marks)
Details are interesting, accurate, and complete. All arguments are focused and show deep understanding of the complexity of the issue.
Specific quotes and supporting evidence are used throughout the speech. A wide variety of sources demonstrate extensive research
Details are accurate and generally complete. Arguments are specific and convincing. 
Specific quotes and supporting evidence are present but not consistently used. Sources used demonstrate research.
Details are generally accurate and fairly complete.  Arguments are general and show basic understanding of issue.
Supporting details are general. (without sources)
Few details

Arguments are weak and show surface understanding
Some evidence of research but it demonstrates a very limited understanding of the issue
Details are vague or absent

Little evidence of research or understanding of the issue demonstrated

Presentation

rehearsal
voice
- pacing
- volume
- clarity expression
eye contact

(5 marks)
Delivery is smooth and confident/
emotional
Rehearsal is evident
Effective pacing, volume, expression and eye contact
Delivery is generally smooth
Some evidence of rehearsal
Some attention to pacing, volume, expression and eye contact
Delivery falters on occasion

Some evidence of rehearsal

Adequate volume and eye contact
Delivery is halting and uneven

Little evidence of rehearsal

Inadequate preparation
Delivery
impedes communication

No evidence of rehearsal

Not prepared

Open Debate (10 Marks)

Students are awarded two marks for each successful challenge, rebuttal or evidence in support of or against a position.
No marks are awarded for points that are redundant or off topic.
Marks are deducted for breaking the rules of discussion.  

Sunday, December 9, 2012

December 10th update

Just a reminder regarding our final two weeks before the Christmas break.

Monday, December 10th: 5th novel discussion and reflection post

Monday, December 10th: Novel poster or Animito assignment due

Wednesday, December 12th: One hour exam on the Canadian Charter of Rights and Freedoms outlined in chapter three of your textbook. The test will consist of a multiple choice section, PAT example questions involving analyzing source documents such as a political cartoon, and a final analysis section where you will be presented a current issue related to the Charter and asked to analyze in what ways fundamental rights and freedoms are being violated. Please use the study guide as your test preparation document.

Thursday, December 13th: Final novel discussion and reflection post

Friday, December 14th: Introduction to the final assignment for the novel study where you will be asked to write a five-paragraph essay related to a theme in your book. In this essay you will be asked to make connections between this theme and your novel, experiences and events in your own life, along with events and issues in the greater world today. To support you in this process Mr. Publack and Mr. Scott will be making a series of videos outlining how to improve your essay writing abilities based on criteria from the Language Arts PAT rubric.

Wednesday, December 19th: Five paragraph essay due
Keep in mind that Peace Festival will be happening during the final week which includes assemblies, plays, and various events. Consequently, use what little class time you have to write the essay wisely.